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Jealousy

Jealousy
Charles Spurgeon

You cannot commit a greater crime against some people than to be more useful than they are.

When we meet a brother with ten talents, do we congratulate ourselves on having such a man given to help us, or do we depreciate him as much as we can? Such is the depravity of our nature that we do not readily rejoice in the progress of others if they leave us behind; but we must school ourselves to this.

Charles Spurgeon

Deny God’s Sovereignty?

Deny God’s Sovereignty?
Charles Spurgeon

“Answer me, ye that deny God’s sovereignty, and hate his election…”

However much this may be disputed, as it frequently is, you must first deny the authenticity and full inspiration of the Holy Scripture before you can legitimately and truly deny it.

I believe the man who is not willing to submit to the electing love and sovereign grace of God, has great reason to question whether he is a Christian at all, for the spirit that kicks against that is the spirit of the devil, and the spirit of the unhumbled, unrenewed heart.

Answer me, ye that deny God’s sovereignty, and hate his election—how is it that angels are condemned to everlasting fire, while to you, the children of Adam, the gospel of Christ is freely preached? The only answer that can possible be given is this: God wills to do it.

Our Arminian antagonists always leave the fallen angels out of the question: for it is not convenient to them to recollect this ancient instance of Election. They call it unjust, that God should choose one man and not another. By what reasoning can this be unjust when they will admit that it was righteous enough in God to choose one race—the race of men, and leave another race—the race of angels, to be sunk into misery on account of sin.

To this day, men cannot bear that doctrine. Free will suits them very well, but free grace does not. They would not let Christ choose his own wife; I say it with the utmost reverence.

Charles Spurgeon

The Will of God

The Will of God
Charles Spurgeon

We read in Scripture of several instances where God apparently changed, but I think the observation of the old Puritan explains all these; he says, “God may will a change, but he cannot change his will.”

My supremest will shall be not to will anything except thy will, and if I do will it I repent of so willing, and discard the evil will and the undesirable desire.

Infinite wisdom dictates what absolute sovereignty decrees. God is never arbitrary, or tyrannical. He does as he wills, but he always wills to do that which is not only most for his own glory, but also most for our real good. How dare we question anything God does?

Charles Spurgeon

To me, Calvinism means…

To me, Calvinism means…
Charles Spurgeon

“I am not a Calvinist by choice, but because I cannot help it.”

To me, Calvinism means the placing of the eternal God at the head of all things.

The doctrines of original sin, election, effectual calling, final perseverance, and all those great truths which are called Calvinism—though Calvin was not the author of them, but simply an able writer and preacher upon the subject—are, I believe, the essential doctrines of the Gospel that is in Jesus Christ.

Now, I do not ask you whether you believe all this—it is possible you may not; but I believe you will before you enter heaven. I am persuaded, that as God may have washed your hearts, he will wash your brains before you enter heaven. Continue reading

Waiting at Wisdom’s Gates

Waiting at Wisdom’s Gates
John Gadsby

“Blessed is the man who hears Me, watching daily at My gates, waiting at the posts of My doors” (Proverbs 8:34). In the Scriptures, no more than two classes of people are declared to be in the world. The one class is called “the blessed of the Lord,” and the other “the cursed of the Lord,” or “the people of God’s curse.”

This latter class contains all the “vessels of wrath fitted to destruction”; all “the generation that are pure in their own eyes, and yet are not washed from their filthiness”; all the “generation of vipers that cannot escape the damnation of hell”; in short, all “whose names are not written in the Lamb’s book of life,” who are not among those whom Jesus has “redeemed unto God out of every kindred, and tongue, and people, and nation.”

The former class, to which the characters spoken of in the text belong, contains all who are “chosen by God the Father in Christ before the foundation of the world, that they should be holy and without blame before Him in love”; all whom He “predestinated to the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace wherein He has made them accepted in the Beloved; in whom they have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Eph. 1:3-7); all whom the Lord the Spirit “quickens into spiritual and eternal life” (Eph. 2:1); and all to whom Jehovah says, “I have loved you with an everlasting love: therefore with loving-kindness have I drawn you” (Jer. 31:3). Continue reading