Direction 1. Labor to know God, and to be affected with his attributes, and always to live as in his sight.
No man can know sin perfectly, because no man can know God perfectly. You can no further know what sin is than you know what God is, whom you sin against; for the malignity of sin is against the will and attributes of God. The godly have some knowledge of the malignity of sin, because they have some knowledge of God who is wronged by it. The wicked have no practical knowledge of the malignity of sin, because they have no such knowledge of God. Those who fear God, will fear sinning. Those who in their hearts are bold irreverently with God, will, in heart and life, be bold with sin. The atheist, who thinks there is no God, thinks there is no sin against him. Nothing in world will tell us so plainly and powerfully of the evil of sin, as the knowledge of the greatness, wisdom goodness, holiness, authority, justice, truth, etc. of God. The sense of his presence, therefore, will revive our sense of sin’s malignity.
Direction 2. Consider well of the office, the bloodshed, and the holy life of Christ.
His office is to expiate sin, and to destroy it. His blood was shed for it. His life condemned it. Love Christ, and you will hate that which caused his death. Love him, and you will love to be made like him, and hate that which is so contrary to Christ. These two great lights will show the odiousness of darkness.
Direction 3. Think well both how holy the office and work of the Holy Spirit is, and how great a mercy it is to us. Continue reading